I am very glad to announce a publication of a collection of original fairy tales, inspired by the world folklore, The Hammock for the Falling Stars. The project is at the finishing stage where the authors and all those who are interested are collecting the money to publish the book before Christmas. 17 female authors wrote over 30 tales that take the reader to all the four corners of the world. This hardback edition contains over 100 pages, it is lavishly illustrated and will surely make a superb gift for a Russian-reading child. I have already translated my tale, inspired by Welsh folklore, into English and will look to publish it separately. In the meantime, you can look at the beautiful illustrations to this wonderful, superb edition. If you know of someone who may be interested in this book, please feel free to share the post with them.
The Hammock for the Falling Stars can be purchased via this link: https://www.tinkoff.ru/sl/AxyL1HgRWHH. Please write your name and a social network name or email to be contacted for the book to be posted.
I have never asked English-speaking readers what or how they felt about Chidiock Tichborne’s Elegy. It is a well-known poem, written by a 28-year-old Tudor guy on the eve of his execution for taking part in the Babington conspiracy against Elizabeth I. It is a tearful meditation on the brevity and fatality of life.
The Translator’s Labour’s Lost
I suspect that it is the poem’s melancholy and romantic feel that has made it so popular among contemporary Russian translators. On the web one can find some 5 or 6 variations, all different. Nothing wrong with this, except one thing: the majority of attempts are based around external (=obvious) characteristics of the poem. Translators have found that “Elegy” consists of monosyllabic, Anglo-Saxon words. This obviously makes the poem very unique, and, because we’re reading a Renaissance poem – and Renaissance is well-known for its fascination with symbols and riddles – the monosyllabic words are (mis)taken for an authorial intent. Tichborne was contemplating the brevity of life, and so he used monosyllabic words to emphasise the point.
There are two problems with such interpretation. First, even when we translate prose, we still miss out on certain symbolic features in the destination text. However good we are as translators, losses are sometimes inevitable. In the end, a written text is a rhetorical exercise, and therefore we still want to entertain the reader with our translation. If it closely follows the original text but is cumbersome and distasteful, then the reader will be tired, annoyed, and not at all pleased. This means that we cannot aim for a complete lexical equivalence in translation, but rather we should aim to translate (i.e. negotiate) something else.
Russian is my native language, which I know in depth, and yet even I would struggle to provide monosyllabic equivalents to all the English monosyllabic words in Tichborne’s Elegy. And even if I did manage to find them all, the result would hardly possess much literary merit because I wouldn’t see the forest for the trees, so to speak.
The second problem with putting too much emphasis on monosyllabic words in Tichborne’s poem is that we’re clearly trying to add to what is already contained in the poem. For some reason we are not satisfied with the fact that “Elegy” is about the fatality and shortness of one’s life, so we think we must find that which would further stress this. Let’s not think about the poem; let’s look at what I’ve just said. “We think we must find that which would further stress this“; “let’s not think about the poem“; “let’s look at what I’ve just said“. Correct me if I’m wrong but the majority of words in those phrases are monosyllabic. Because I am the living and breathing author of those phrases, I certainly declare that I didn’t plan to use monosyllabic words to stress my point. The point is very simple: there are many monosyllabic words in the English language, and a lot of them happened to be used in Tichborne’s “Elegy“. Rather than assuming that Tichborne conspired (excuse the pun) to use monosyllabic words in his final poem, one should better look at this as a kind of linguistic peculiarity. It certainly adds to the poem’s feel; but, as far as I am concerned, it cannot be viewed as the poem’s most distinct feature, let alone it cannot dictate how we translate the poem.
As far as the Anglo-Saxon origin of the words goes, again I personally believe we’re walking a useless extra mile in trying to establish the uniqueness of the poem. I think so purely because I am careful of not infusing the poem with my knowledge. This is the biggest disservice I can do to myself as translator and to my readers. The question on these occasions must not be “do I know these words are Anglo-Saxon?” but “did Tichborne know these words were Anglo-Saxon?” I bet the historic origin or the etymology of the words didn’t matter to him in the hours before the execution. Someone may think differently but the question to ask is: would the origin of the words matter to you in Tichborne’s circumstances?
Tichborne’s Elegy Intent
I argued in a short essay in Russian about the complications of translating “Elegy” that it is actually a very easy poem to translate, thanks to the Russian lyrical tradition. Mysticism, melancholy, romantic troubles, forlorn love is what often distinguishes Russian poetry. Tichborne’s “Elegy” could easily be written by a Romanticist poet like Lermontov, should he have found himself in prison awaiting execution. Given Lermontov’s caliber as a poet, his poem would well exceed Tichborne’s in literary merit, but in tone and mood it could be very similar.
Last but not least, the misfortunes of translators who tried to translate “Elegy” have entirely to do with the problem of identifying the context and the intent of the poem. I have already pointed out to the problem of context: we’re placing the poem in the context of the language, whereas we must place it in the context of its own time. The themes of Tichborne’s poem are the brevity of life, fatality, death, and the inevitability of punishment, however unjust and cruel. These very themes were widely discussed not only in contemporary literature, but were explored by painters. In my Russian text I compared the colours of “Elegy” to the palette of Tintoretto’s “Marriage at Cana”: the colours are rich but dim, as if covered by the ‘frost of cares‘. There is a similar kind of melancholy and sadness in Michelangelo’s sonnets, and the whole topic of brevity of life was labeled vanitas in both painting and literature. Seen in this context, “Elegy” is a bridge between Renaissance exuberance and lust for life and Baroque melancholy, presented in a rather beautiful and peculiar lyrical form.
Tichborne’s intent is quite easy to comprehend. It is known that he was practising poetry, so, in addition to writing a letter to his darling wife, what could be a better way to bid farewell to this earthy life? And the poem’s intent has to do with the context in which we should read it. Again, this is not the context of the language, but of the time. Tichborne wasn’t teaching us a lesson in the English language; he wasn’t trying to tell us how many monosyllabic words there were in the English language, let alone how many of them were Anglo-Saxon. Instead, he suddenly found himself in a prison cell, and, given that he travelled to the Continent and obviously had the chance to view the works of Italian painters, all the images of vanitas, hour-clocks, and hovering deathly shadows rushed into his mind. If, like Dostoevsky in the 19th c, Tichborne had been suddenly pardoned in 1586, “Elegy” could become a stepping stone for a poetic talent. Instead, it became the last and only manifestation of any literary promise. If Tichborne was indeed practising poetry during his life, then this poem also contains his understanding that he could no longer develop his gift, and this should have been distressing also. Therefore, when we translate “Elegy“, we must strive to convey this emotional component of the original text. And, in case you wonder, this is exactly what I did in my translation.
An ancient bridge, and a more ancient tower,
A farmhouse that is sheltered by its wall,
An acre of stony ground,
Where the symbolic rose can break in flower,
Old ragged elms, old thorns innumerable,
The sound of the rain or sound
Of every wind that blows;
The stilted water-hen
Crossing Stream again
Scared by the splashing of a dozen cows;
A winding stair, a chamber arched with stone,
A grey stone fireplace with an open hearth,
A candle and written page.
Il Penseroso’s Platonist toiled on
In some like chamber, shadowing forth
How the daemonic rage
From markets and from fairs
Have seen his midnight candle glimmering.
Two men have founded here. A man-at-arms
Gathered a score of horse and spent his days
In this tumultuous spot,
Where through long wars and sudden night alarms
His dwinding score and he seemed castaways
Forgetting and forgot;
And I, that after me
My bodily heirs may find,
To exalt a lonely mind,
Befitting emblems of adversity.
The beauty of the social media and web publishing is in the opportunity to see how your content is being used and possibly interpreted. Although I own copyright on my works, I do not strive to publish them on every available web resource, thus restricting myself to Stihi.ru, which is registered as the actual printed edition. I republished certain poems previously on my blogs, but at no point did I expect some of the poems to become a source of inspirations to the creators of playcasts.
A playcast, as the website www.playcast.ru tells me, is the latest form of a postcard. The technique is fairly simple: you choose an image, a poem, and a piece of music, arrange them together nicely, and voila, the playcast is ready. Perhaps, the only issue I can have with the whole thing is that I only find out about it if I do a bit of ego-surfing. At the same time, since none of the authors of these playcasts did any wrong to my work, I am happy to accept theirs.
One of the poems, “Kiss”, happened to be particularly popular, and was used twice in playcasts. I’ll write about it in another post, however, because both playcasts focus on the story of the poem. There is an image behind it, as well, which deserves some attention. Another poem, called L’Amour des Saisons, is also a love poem, composed in the form of a song, possibly in the genre of Russian romance (somewhat similar to the French chanson). But as you’ll see if you follow through to the playcast, the author used a song by Mylene Farmer. As you might guess, knowing about my francophilia, I don’t mind such song in the slightest.
From what I’ve already said it is quite clear that me and the authors of playcasts see both poems differently. This is where we can get back to the advantages of the social media and the web. It is great for me as an author to be able to follow the interpretations of my work almost in real time. Online publishing on this occasion enables me to see almost immediately what the readers find interesting or important for themselves in my work. I cannot agree that the authorial voice has totally disappeared in the postmodern age. I think this is often simply a matter of the public voice featuring more prominently than before, mainly due to the various channels of communication. On the other hand, the variety of interpretations or a constant possibility of misinterpretation doesn’t mean that the author should not have their own clear vision, which they express in their work. What makes the social media and the Internet important for the author is the opportunity to see how the idea you’ve conceived of is being accepted, disputed, criticised, marvelled at, applauded, re-interpreted in different media, without having to organise reading tours, etc. Needless to say, those very (mis)/(re) interpretations can be a source of inspiration in themselves, or at least can provide much food for thought.
The manuscript of Alice’s Adventures in Wonderland by Lewis Carroll has gone online. It is now the part of Turning the Pages project by the British Library and thus has joined the following masterpieces: Leonardo’s Notebooks, The Lindisfarne Gospels, The Curious Herbal, and many more. To check the contents of this digital library, go to its Menu.
In 1544, a handsome 15-year-old boy named Cecchino (Francesco) Bracci died, leaving his uncle Luigi del Riccio shattered. At the time Luigi was a close friend and counsellor to Michelangelo Buonarotti, whom he kindly asked to execute a tomb for Cecchino and compose an epitaph.
I was reading a book by Sigmund Freud recently, and the Austrian narrated a story of how a young scientist asked him to review his work. Freud agreed; however, he couldn’t force himself to do it; eventually, he accepted that he didn’t actually want to do the review, and excused himself from the task.
Believe it or not, in 1540s in Italy Michelangelo was in the exact Freud’s position. He barely knew the boy, and it turned out that, in spite of his famous beauty, Cecchino never sat for a portrait. The only source of knowledge and inspiration was supposed to be Cecchino’s uncle, Luigi.
A kind soul as it seems, Michelangelo took to the job. Luigi sent generous hampers to feed a rather indifferent Muse, which gifts the artist sometimes acknowledged in the draft epitaphs and sketches he’d sent back to del Riccio. Indeed, the texts we have demonstrate the hard times Michelangelo could have when the subject failed to ignite his poetic flame. Even the words stumble, and the lack of acquaintance with the boy fully manifests itself. Several months and almost fifty epitaphs later, Michelangelo pulled out from the job. And yet, in 1545 he’d sent Luigi a beautiful sonnet. It is a short study of the poet labour’s lost, with a beautiful ending that actually re-interprets one of the draft epitaphs, pointing out to the fact that it is a lover who preserves the image of the beloved. In spite of what we know of the Renaissance homoerotism, and Michelangelo’s in particular, I insist that Love here needs to be understood as a pure affection, not a hint at any sexual interest.
The tomb was eventually made by another artist and can be seen at the church dell’Aracoeli in Rome. In 1962, David Hockney painted In Memoriam Cecchino Bracchi. This post also includes the sketches by Michelangelo that were eventually used as the basis for the tomb. The final epitaph was composed in Latin.
The Russian poet Andrei Voznesensky also translated two of the epitaphs on the death of Cecchino. I guess the interest in this series of epitaphs lies in several facts. The genre of an epitaph is unique in itself, and when a famous artist-cum-poet composes the whopping 42 quatrains, it does attract attention. Cecchino’s death devastated “the whole of Rome”, according to his uncle, although the age at which the boy died was likely the main reason. And even though Michelangelo’s pen and Muse refused to work together, he nonetheless appears to have been excited at the opportunity to explore one of the favourite themes of the early Baroque poetry, namely vanitas and preference given to the other life.
I didn’t try to translate the epitaphs. Yet back in 2008, when I discovered the 1545 sonnet, it captivated me so that I had to translate it. I must admit, I fully experienced Michelangelo’s own hardships, it was the first time I was translating from Italian, and as always before my task was to try and preserve the original rhythm and melody in the Russian translation. I was, however, satisfied with the result. It is included below, together with the English translation by John Addington Symonds.
In 2013 my Russian translation was awarded the First Diploma in the “Poetry” nomination in Music in Translation competition.
Michelangelo Buonarotti – Sulla morte di Cecchino Bracci
A pena prima aperti gli vidd’io
i suo begli occhi in questa fragil vita,
che, chiusi el dì dell’ultima partita,
gli aperse in cielo a contemplare Dio.
Conosco e piango, e non fu l’error mio,
col cor sì tardi a lor beltà gradita,
ma di morte anzi tempo, ond’è sparita
a voi non già, m’al mie ’rdente desio.
Dunche, Luigi, a far l’unica forma
di Cecchin, di ch’i’ parlo, in pietra viva etterna,
or ch’è già terra qui tra noi,
se l’un nell’altro amante si trasforma,
po’ che sanz’essa l’arte non v’arriva,
convien che per far lui ritragga voi.
John Addington Symonds – English Translation
Scarce had I seen for the first time his eyes,
Which to your living eyes were life and light,
When, closed at last in death’s injurious night,
He opened them on God in Paradise.
I know it, and I weep — too late made wise:
Yet was the fault not mine; for death’s fell spite
Robbed my desire of that supreme delight
Which in your better memory never dies.
Therefore, Luigi, if the task be mine
To make unique Cecchino smile in stone
For ever, now that earth hath made him dim,
If the beloved within the lover shine,
Since art without him cannot work alone,
You must I carve to tell the world of him.
Julia Shuvalova – Russian Translation
Я только раз взглянул в глаза того,
В чьем взоре ты черпал и жизнь, и свет,
Как в вечном сне он их сомкнул, чтоб впредь
Смотреть в раю на Бога самого.
Как глуп я был! И плачу оттого!
Но, право же, моей вины в том нет.
А ты хранишь вовеки счастья след,
Хотя бы Смерть и унесла его.
Но любящий любимого творит,
И, раз уж Муз дела идут не шибко,
Тебя мне должно взять за образец.
В июне 1544 г. в Риме умер юный Франческо (Чеккино) Браччи, племянник поэта Луиджи дель Риччо. Луиджи, хорошо знакомый с Микеланджело, обратился к поэту-художнику с просьбой создать надгробие для мраморного памятника Чеккино, а также написать текст эпитафии. Микеланджело согласился. До нас, действительно, дошли четыре эпитафии. Однако ни одна из них не украсила надгробие Чеккино, да и сам памятник, в конце концов, был успешно создан другим мастером.
Причина, по которой Микеланджело уклонился от исполнения договора, вероятнее всего изложена им самим в приведенном сонете. Вопреки тому, что можно прочесть в популярных статьях о глубине отношений Микеланджело и Чеккино, степень близости была невелика, что и подчеркивает первая строка сонета. Несмотря на то что Чеккино славился своей красотой, ни один художник, похоже, не соизволил запечатлеть его при жизни. Переводы нескольких набросков эпитафий, сделанные А. М. Эфросом, демонстрируют бесплодные усилия пера Микеланджело, которое дель Риччо изо всех сил старался подпитать – в прямом смысле этого слова:
Здесь рок послал безвременный мне сон,
Но я не мертв, хоть и опущен в землю:
Я жив в тебе, чьим сетованьям внемлю,
За то, что в друге друг отображен.
– Не хотел посылать вам это, потому что скверно вышло,
но форели и трюфели одолели бы и само небо. Вверяю себя вам.
К благой судьбе я смертью приведен:
Бог не желал меня увидеть старым,
И так как рок не властен большим даром,
Все, кроме смерти, было б мне в урон.
– Теперь, когда обещание пятнадцати надписей выполнено,
я больше уже не повинен вам ими, разве что придут
они из рая, где он пребывает.
Рисовать эскиз надгробия оказалось еще тяжелее: “Посылаю вам с запиской дыни, рисунка же пока нет, но я изготовлю его непременно со всем искусством, на какое способен”. И однако же искусства было мало:
Чеккино – в жизни, ныне – я у Бога,
Мирской на миг, небесный навсегда;
Счастливая вела меня звезда:
Где стольким в смерть, мне в жизнь была дорога.
– Так как поэзия этой ночью молчала, посылаю вам
четыре надписи, за три пряника скряги и вверяю себя
Андрей Вознесенский также перевел две из этих эпитафий:
Я счастлив, что я умер молодым.
Земные муки – хуже, чем могила.
Навеки смерть меня освободила
и сделалась бессмертием моим.
Я умер, подчинившись естеству.
Но тыщи дум в моей душе вмещались.
Одна на них погасла – что за малость?!
Я в тысячах оставшихся живу.
Проведя не один месяц в творческих муках, Микеланджело отклонил заказ дель Риччо. Но в 1545 г. написал для него вышеприведенный сонет. При отсутствии каких-либо изображений юноши, Луиджи, как любящий дядя и воспитатель, для которого смерть Чеккино явилась тяжелым ударом, мог бы единственным “источником” вдохновения для художника. На это и намекает Микеланджело, с присущими его веку изяществом и легким юмором предлагая изваять самого дель Риччо, дабы сохранить в веках память о Чеккино. Одновременно в этом сонете сходятся многие темы, поднятые Микеланджело в черновых вариантах эпитафий, в частности, в этих строках: “Я жив в тебе, чьим сетованьям внемлю, за то, что в друге друг отображен”.
История жизни и смерти Чеккино Браччи, о которой известно ровно столько, сколько можно извлечь из этих коротких посланий Микеланджело, послужила источником вдохновения для английского художника Дэвида Хокни (In Memoriam Cecchino Bracci, 1962).
В 2013 г. за перевод этого сонета я получила диплом I степени в номинации “Поэзия” на международном конкурсе перевода “Музыка перевода”.
Looking forward to reading one of Jouce’s well-known and loved books. Last time I read him was a few years ago when I revised A Portrait of an Artist as a Young Man. I bought this edition in Moscow, making it a Christmas present to myself.
Award-winning Multilingual Arts and Culture Blog Since 2006