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The Saddest Work of Art in the World (Leonardo, Last Supper)

In the recent years we’ve heard a lot about Last Supper – a large mural by Leonardo created for his patron, which can be seen at Santa Maria delle Grazie in Milan. Cenacolo (Last Supper) featured prominently in The Da Vinci Code and in many subsequent publications and TV programmes that aimed at “decoding” the novel by Dan Brown.

I wanted to quote, however, two passages from the works of Henry James, in which he contemplates on this work by the great painter. As we know, the mural has been in the state of decay for centuries, but James seems to have interpreted the reason for its survival in beautiful and passionate narrative. There is much more to one of Da Vinci’s great works than a quasi-female head, and the two passages below explain this.

“… the prime treasure of Milan at the present hour is the beautiful, tragical Leonardo. The cathedral is good for another thousand years, but we ask whether our children will find in the most majestic and most luckless of frescoes much more than the shadow of a shadow. Its fame has been for a century or two that, as one may say, of an illustrious invalid whom people visit to see how he lasts, with leave-taking sighs and almost death-bed or tiptoe precautions. The picture needs not another scar or stain, now, to be the saddest work of art in the world; and battered, defaced, ruined as it is, it remains one of the greatest. We may really compare its anguish of decay to the slow conscious ebb of life in a human organism. The production of the prodigy was a breath from the infinite, and the painter’s conception not immeasurably less complex than the scheme, say, of his own mortal constitution. There has been much talk lately of the irony of fate, but I suspect fate was never more ironical than when she led the most scientific, the most calculating of all painters to spend fifteen long years in building his goodly house upon the sand. And yet, after all, may not the playing of that trick represent but a deeper wisdom, since if the thing enjoyed the immortal health and bloom of a first-rate Titian we should have lost one of the most pertinent lessons in the history of art? We know it as hearsay, but here is the plain proof, that there is no limit to the amount of “stuff” an artist may put into his work. Every painter ought once in his life to stand before the Cenacolo and decipher its moral. Mix with your colours and mess on your palette every particle of the very substance of your soul, and this lest perchance your “prepared surface” shall play you a trick! Then, and only then, it will fight to the last – it will resist even in death” (Henry James, Italian Hours: From Chambery to Milan, 1872).


“…I have seen all great art treasures in Italy;… but I have looked at no other picture with an emotion equal to that which rose within me as this great creation of Leonardo slowly began to dawn upon my intelligence from the tragical twilight of its ruin. A work so nobly conceived can never utterly die, so long as the half-dozen lines of its design remain. Neglect and malice are less cunning than the genius of the great painter. It has stored away with masterly skill such a wealth of beauty as only perfect love and sympathy can fully detect. So, under my eyes, the restless ghost of the dead fresco returned to its mortal abode. From the beautiful central image of Christ I perceived its radiation right and left along the sadly broken line of the disciples. One by one, out of the depths of their grim dismemberment, the figures trembled into meaning and life, and the vast, serious beauty of the work stood revealed. What is the ruling force of this magnificent design? Is it art? is it science? is it sentiment? is it knowledge? I’m sure I can’t say; but in moments of doubt and depression I find it of excellent use to recall the great work with all possible distinctness. Of all the works of man’s hand it is the least superficial” (Henry James, Complete Tales: Travelling Companions, 1870).

Citation is from Henry James, Italian Hours. Penguin Classics, 1992.

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